If you open your eyes and gaze upon nature in the morning, that nature creates a vague affinity with this original character and produces a feeling of the new ideal. If you look at the human world, however, you are all aware of the fact that as you look at it it stirs up a feeling of despair and sorrow within you. If this was the original world of uncorrupted humankind, you would not feel such sorrow at looking at the value of humanity. Humankind was not created with the same value as a single blade of grass or a flower or a tree. This most precious humankind cannot be exchanged for anything in the creation, and this humankind has to appear, substantiating this incomparable value, as the representative of Heaven. (9-97) Now we have to understand this. When we look at nature, which is endowed with the love of God, we have to feel in our mind that neither the wonderful things belonging to kings of this world and famous people, nor antique treasures, nor the splendid clothes worn by famous women can compare to nature. If we cannot do that, we are committing a crime in front of nature, even though we do not realize it. The person who takes hold of the creation, into which God has invested his heart, and feels its preciousness, and when looking at a single living thing, thinks, "Can man-made things compare to this? No matter how wonderful a person may be, is he more wonderful than God?" then that person is without doubt a son or daughter of God. This kind of person does not need to pray. This is someone with whom God lives. Heaven is pushing humankind into that kind of position. Look here, all of you. Humans all like and treasure something which belongs to the person that they love, no matter what it is. Isn't that so? Nevertheless, they do not know how to treasure the things of creation that have been made by God, whom we should love the most. Are these kind of people the sons and daughters of God? All of you, who bear the responsibility of liberating the bitterness of heart of the lamenting creation, must, even at the sight of a blade of grass or a tree, deeply experience the heart of God six thousand years ago, when He created those things. You must have that kind of mind. That is why our Unification Church members have to be able to shed tears on seeing a single blade of grass by the wayside. Embracing a single tree, you have to be able to cry, while saying, "How lonely have you been since losing your lord?" Try to do that one time. This person who is speaking now has cried a lot. He has embraced a rock and wept, and wept even while watching the blowing of the wind. If you have listened to this speech, you will understand why he has done that. "Precious things of creation that have been made by God, precious things of creation that have an eternal affinity with God, I have to sympathize with your sorrow at never having even received the treatment that is given nowadays to national treasures and valuables in royal palaces." I have appeared speaking these words. If you all have a heart which feels, "Even though all the people of the world are blind to you, I must sympathize with you," in the future this people will become a new race that will be able to rule all humanity. This is not a theory; it is a fact. Who among you are going to regard nature as being more precious than your family's heirloom, which has been passed down from generation to generation, or more precious than the most valuable diamond? Where is such a person? Oh God, when you see such a person in sympathy with the things that You have made and embracing them with tears, You will say "Come to me." Think about whether you can do that or not. (9-175) What is nature? It is a display of adorable things given by God as a present when His sons and daughters, filled with adoring love, are born. The sound of a bird, or even a single blade of growing grass are ornaments to make the life of His beloved sons and daughters beautiful. Even a stone rolling down the street knows that those sons and daughters will become the lords who will govern the nation, and that it has been made to decorate that nation. The flowing water is just the same. As dullness and monotony will not do, nature was created to be a garden of peerless harmony for the sake of the prince of dreams, the prince of hope, who could inherit such a world, which had been made for love. That is why we can study by means of all the things of creation. When male and female birds chirrup, the house owner's wife learns from that. You have to know how to live, even at the risk of your life, praising the beauty of the created world and heading towards a world of mutual reverence. If someone does this, even the birds will want to come and live in the hedge around your house in order to raise their baby chicks. Do you understand what I am saying? No matter how precious a work of art in a museum may be, can it be equal to a living work of art? \The point, is who has loved this world, which is God's work of art and the museum of all the things of creation, more than does God? The point is, have you loved this world more than your own country's museum? Can you compare a golden crown from the Silla era in a museum with a single dandelion trodden underfoot by the roadside? God personally made that dandelion . You have to think about the territory of your native land in that way. With that kind of heart of God and the kind of mind that is able to say, "I am sorry and ashamed that I myself could not love in that place where I received love, that kingly position, from which the original God could be revered," when there is that kind of king with such a clear conscience, even the blades of grass will follow that king and want to be together with him eternally. That is the way human beings have to live. (175-187)
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