Today, members of the Unification Church say, "I am a member of the Unification Church;" but we are able to know that until the Unification Church appeared, history was a course of suffering. The historical relationships were combined from the beginning of the human race until now. It was not the bad relationships which were combined but the historical relationships of the good people were combined and they were directly inherited. This is why God went through the history of the providence of restoration. So, what happens if you go this way? If you go this way then you meet the coming Lord; if you go this way then you go together with the coming Lord to the heavenly castle; if you go this way then you go together with the coming Lord to the palace of the Kingdom of Heaven; if you go this way then you can be the children of the heavenly country. Imagine how much it must have cost goodness and how much historical suffering heaven must have gone through to prepare this way. In the same way that harvesting is directly proportional to planting, imagine how much it must have cost along the way of suffering, especially along the course of the history of restoration through indemnity. We must think of this. At this place, individuals are mobilized, families are mobilized, tribes are mobilized, peoples are mobilized, and furthermore the matter of the rise or fall of a country is in the balance, and on top of that the matter of the rise or fall of the world is in the balance. (43-291) We, the Unification Church members, must know how much our ancestors devoted to leave this Will to us. What the Principle teaches is true, and up to the point of being able to say that, lots of sages devoted themselves and sacrificed their lives to steer history to one destination for this one purpose until now, and to cope with their own eras. They connected everything to this final point, and you must know that you are the people who have met with the last intersecting point. So, there can't be any miracle more surprising than this. The content we have is so historic and so extraordinary. So, if a person who doesn't have the personality to unite with it follows but worries about it and walks back and forth and around it, then the blessing will not stay as blessing, it will take everything back with itself when the blessing leaves. You must not think about this lightly. Today, this blessing is not a blessing we can deal with as individuals; it is an extraordinary blessing that has to be dealt with as a nation and as the world. When you think about this you say, "How grateful am I for this blessing." When you bend over to work for this blessing, you must keep in mind that this blessing is connected to you on the foundation that your ancestors made an effort and bent over hundreds and thousands of times, and it's not enough even if you bend over thousands or even ten thousands of times. In loving that Will and longing for it, only if you make an effort to add more time, to shed tears and blood night or day will your ancestors visit you to give the blessing of the gathered devotion. That blessing is the blessing which has come to us, and we are responsible for it. (43-293) 1) Be Great and Proud You look like you lack luck because your face is flat and your ears are curved inward, but in the spirit world they know you as people carrying luck. Especially your ancestors who are closer than ten generations from you are tense with expectations. Because the history of restoration happens centering on ten generations, if a bad descendant appears, then the ancestors in the range of ten generations judge him with the words, "You scoundrel. You are trying to ruin us." Therefore if there is a descendent who has good ancestors, those ancestors actively cooperate. You are standing in such a position. The spirit world will be eternally, eternally happy if you, who is in such a position, fight with excitement and style and win all the time wherever you go. Evil spirits will fall back with surprise even before they show up. It works out like that. So these ancestors will attend you as though attending a king. You should feel this feeling. (14-21) We are proud to have become a true child centered on True Parents. We are proud to have become a Unification Church member. Are you like that? You have to brag about being a Unification Church member from now. (116-218) We are stylish people. We are stylish people who are walking on the road of a proud life which the world envies, heaven and earth envy, and all the saints and sages in the spirit world envy. We are people whom heaven can't throw away, who have the background and the content for which heaven will not just praise us but will also come and tell us, "I love you." (171-29) You are the people with a high dream. You must know that you are the people who are going forward to find the dream. So you should go forward to find the dream right now, today, this year, next year, and in the future. What a wonderful dream this is. Nothing opposes this dream in the world or in history, and there is nothing which does not welcome this dream. We must be proud of the Unification Church members as people who realize that kind of dream, and are standard bearers with flags. (116-28) So, where are you going to go? You should go straight. You should go the right direction. You should go not as insignificant people, but proudly, proudly with marching steps. Post "The Unification Church" on your forehead saying, "I like Unification Church members better than self-centered people." How appealing this is. There is no such a thing as this in the world. How appealing this is! When the Unification Church member comes and God asks, "Mr. so and so! Did you do the activities of the Unification Church proudly or in a shameful way?" then you have to answer in front of God. I walked around naturally even with smelly clothes on. Once, my shoes were completely worn out. I was proud as I wore them and walked around. I went proudly even when I went fishing, or wherever I went. I received contemptuous treatment that no one knows about, but numberless people will follow behind me. It's for sure. They will follow even if I tell them not to. Do you understand? [Yes] How great? (177-227)
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