There is something that I still remember. There was one man in his forties who received the Blessing. One early morning he knocked on my door. So when I opened the door he came in. When I asked him why he came, he said that there was something that he wanted to talk to me about. When I asked what it was about, he replied that it was something very serious. I told him to say it, so he said, "I will come back with the head of Kim Il Sung, so please give me the permission to go." (laughter) When I asked him how he was going to accomplish it, he said that he did not know how he was going to do until the time comes, but at any rate, he wanted to be sent on that mission. This is what I feel good about.

What he is saying is that as for the question of how it has to be done, he must wait until it happens. The problem is setting out for the mission first, and the question of how to do it will be known only after one gets there. So, I told him, "Good." Even now, I sometimes think of him. When I think about North Korea and Kim Il Sung these days, the vision of his face suddenly emerges before me. Recently, when I asked him, "Do you still want to go?" he answered, "Yes." This is very good. When the time that such a thing becomes feasible, I might give a top secret directive, "Go and try to do it." He should wait and not pass away until that time. So, when someone mentions "Kim Il Sung," I think about that man.

If there is someone among the members of the Unification Church who can tell me, "Teacher, I want to wrestle with God or believe Him to the extent that God will say that I should not believe Him and run away, so please introduce me to God," then every time I think about God in my heart that person's face will also emerge in my mind. I cannot but think of him. If there is someone who can believe so intensely that God will be shocked and run away, then when the name "God" is mentioned, that person will always be a problem.

You should reflect on the question, "What are the things that I cannot believe in? What is the first, second, and third..." Why do this? In order to take care of the satanic world it is not enough to just be equipped with things that the satanic world can believe in. What do you have to do in order to turn it upside down? Should you turn it from the bottom or from the top? What you can turn from the top has no value even if you can turn it upside down. (44-344)