5) What Cannot be Explained Through Dialectic Theory

What is true love? Is it changeable or unchangeable? (Unchangeable.) Let us look at the types of unchanging love in this world. What are they? Is it the love between husband and wife? (No.) Is it the love of parents for their children? Which one is it? Which one is unchangeable? (Parents' love.) Between the love of children for their parents and the love of parents for their children which one is more unchangeable? (The love of parents for the children.) We can see throughout history the fact that no matter how much love changes, the love of parents for their children doesn't change. So what does the problem become here? Can Communism explain through dialectic theory the power of love that parents have for their children? That is the problem. Can they or can't they? (They cannot.) They absolutely cannot. For example, let's assume the son of the biggest leader of the Communist Party gets in trouble with the Communist law and is sentenced to death. As he is about to die, what is the heart of his parents like? Would they say "Die quickly, you villain."? Whatever the Party says and does away with, will parents have the desire, centered on parental love, to save their child or not? Which mind comes first? Is it the mind that says you have to die or the mind that has sympathy and likes to forgive? Which mind comes first? What would the professors who teach dialectic theory of Communism be like. They would be the same. How about the worker or farmer? Wouldn't they react the same way if their children's lives were in danger? Is it any different? This is a natural phenomena. Even a dog dies for the sake of his puppies. Even animals are like that. Can this love be revolutionized?

Can the theory of Communism change it? Does that make sense? (No.) Regardless of what it is, neither Communism nor democracy can revolutionize such a true, original love. The conclusion is that it is unchangeable. Do you understand and recognize this? Do you absolutely recognize this? Does it become recognized by theory? Then why is parent's love like that? Why does such a love endure in the world in which we live? Where does it originate from? The parents love. Prior to the expression of parents' love, the love is already there. What is the motive behind the result? Where is the cause? As soon as one thinks one needs to have this love, it shows itself. Is that a motive of the result that oneself doesn't even know? Is it a position of motivation or a position of result? What is the origin? (God.) As a result, we come to know the fact that there is one entity called God who is at the origin of all our ancestors. Man is a resultant being, not a causal being. The result needs to become one with the cause. Because they have the same form, if it applies to the result, it also applies to the cause. That is correct theory. If there is no cause, there is also no result.

Is the love between parents and children good or bad? No matter how much revolution and change takes place in the world, and even if the theory of development through dialectic transformation expands to some extent, there is no power that can revolutionize the parents' heart of love for their children. Can the bird's love for it's offspring be revolutionized? Can that be done or not? (Cannot.) Can that be changed? (Cannot.) It is absolute. It was the same a thousand years ago and ten thousand years ago. Communism claims that everything develops centered on the concept of struggle. If that is the case, when we look at the salmon's behavior, we should expect greater development. But how is it that they endure so much hardship in order to reach the place where, once they lay their eggs, they die. The question is why do they die? What is eternally unchanging, absolute, good and can absorb everything and can cause transformation to goodness? That is God. But even God, of an unchanging mind and center, cannot do it alone. Love is needed. Love has to be found. When you ask the Communist Party, they also hope for eternal and complete love. It is the same with them. Therefore we can make a logical conclusion that whereas the ideal of dialectic philosophy cannot bring happiness to humankind, the ideal of unchanging-love philosophy can. Do you understand? Nobody complains about that. The king as well as the worker likes that. It surpasses any rank. You have to know that there cannot be any ranks. (91-146)